The free-ranging memoir chronicles Benson’s struggles with bipolar
disorder and drug addiction through an eclectic mix of quotes,
playlists, letters, photographs, dramatic dialogue and more. At its
core, Benson said, “it’s a book about anthropology and me.
“What if I did to myself what I did to the tobacco farmers? What if I
put myself in a little museum and show people who I am — with all of my
messiness and complicities and vulnerabilities? Maybe it’s an amends,
an exchange; a movement in a different kind of place; a way of working
out some of my personal and health problems.”
The book’s title, Stuck Moving, represents “the complete
contradiction that is manic depression,” Benson said. “It’s like you’re
running as fast as you can — in place.”
But the book’s cover, a strawberry, symbolizes possibility. It stems
from a parable Benson learned from the leader of a recovery group, a
rabbi, who compared addiction to being stuck:
Imagine you are chased by a tiger over the edge of a cliff.
You grab a vine and hang
suspended between the tiger above and the sea below,
until a strawberry growing
through a crack in the cliff face catches your attention. You reach out.
“That’s movement,” Benson said. “That’s your relationship to something else in the world.”
Despite this imagery, his book doesn’t seek to offer any help or
impart any advice. “There’s no audience,” he said, “except for people
who want to read something different and experimental, and in some ways,
a roller coaster.”
On the other hand, Benon, who is chair of the anthropology department,
tackles topics that rarely get discussed publicly, such as mental
illness, addiction, pregnancy loss, social stigma, the culture of higher
education and more. As Benson said, “Bipolar disorder is part and
parcel of who I am. It’s difficult for me to say, ‘I’m a mentally well
scholar but a mentally ill person.’
“I’m sure there are people who don’t want to hear about my life.
That's the dominant outlook in our society, which is maybe what I’m
trying to challenge,” he said. “The idea that we’re all private
individuals is probably not an awesome framework for thinking about
mental illness.”